At the heart of most religious traditions, including Judaism, is a series of simple questions. Can you talk to God? If you can talk to God, how? Does God hear you? If so, will God answer? 

One of my favorite movies, since the very first time I saw it, is the Kevin Smith classic, Dogma, which might seem like a funny topic for a Jewish podcast about the weekly Torah portion, and to be honest the movie doesn't age well, at least not all of it. Still, there's something very Jewish about dogma that keeps drawing me in. Thanks for listening, and Shabbat Shalom.

Changes of heart happen, sometimes often. I had a change of heart recently, about the future of this podcast, something I've been thinking about for a while. I thought I wanted to put it to bed, having accomplished all of my goals for this project. When I didn't post an episode for a full month, people started reaching out to me. So I'm back, and excited to be sharing this podcast again, and in a week where changes of heart seem to dominate our weekly Torah portion, Beshelach. I promise, I didn't plan it that way.

Transitions of power don't come around that often, even in the United States, but when they do they offer us a chance to reflect on an important topic, one that seems particularly relevant this week as a new President is sworn in at the U.S. Capitol building in Washington, D.C.

It only takes ten verses this week for the Israelite people to fall about as far as a people can, from the height of privilege as new immigrants who had saved the Empire all the way to slavery in Egypt.

Storytelling is so important to the Torah, and this week the rabbis employ one of the oldest tricks in the book, right out of a Hollywood movie—a good cliffhanger, right in the middle of a global catastrophe that only one man can see coming.

This week's Torah portion, Vayeshev, features the story of Joseph, whose ability to correctly interpret the dreams of those around helps him gain tremendous power, with a few spectacular falls from grace along the way. Joseph's story spans more than one parsha, and this week, the Torah cuts the story short on an emotional cliffhanger, with Joseph left alone and forgotten in a dark cell.

This week, the Torah prominently features the rape of Jacob’s daughter Dina, and the reaction of her siblings—Jacob’s sons—to that act of violence. Having returned to Canaan with his new family, and made peace with his older brother Esau, Jacob purchases a parcel of land, near the city of Shechem, from the local community, and settles down with his wives, children, and herds of sheep.

This week, our Torah portion focuses on Jacob as he departs on a long journey to gather wealth, find a wife, and build a new life for himself, his family, and his descendants. He migrates to his uncle's household, where he spends years working for Laban, even as his uncle employs trickery, leveraging Jacob's love for Laban's daughter Rachel, to secure additional years of labor from a prized employee.

This year, of course, has reminded me of the importance of family, especially as we approach a season that, at least in the United States, people associate with family. Whether it's the family you were born into, the family you chose, or even the family that chose you, family is an inescapable reality in life. Still, family can be incredibly complicated, as the Torah reminds in this week's portion—Toldot. This week's portion begins with a joyous event, the birth of two sons—Esau and Jacob. But by the end of the parsha, that same family is broken and scattered, mourning the death of their patriarch Isaac while nursing long held wounds in isolation from each other.

There's probably never been a better week in the history of the Jewish people than this one for Vayera, this week's Torah portion, to pop up in our regular reading cycle. Because something, all you can do when you look at the world, is laugh.

This week is a little different. For the first time Modern Torah isn't just my Torah. This week, my wife makes her Modern Torah debut, speaking to a subject that, I think you'll agree, we're all better off hearing about from her, rather than me.

In the opening lines of this week's Torah portion Noah, the namesake and relative hero of this parsha, is referred to as a righteous man who walked with G-d. Yet Noah's actions, or inactions, call his righteousness into question. The rabbis of the Talmud debate this, and compare the righteousness of Noah with a different figure, one who doesn't appear in this week's portion, Abraham.